南懷瑾:正月初一,中國人為什麼先要祭天地、拜祖宗?

南怀瑾:

我們以前過年,正月初一早上起來,家長帶領全家的人,先要祭天地、拜祖宗,雖然儀式簡單,但卻很嚴肅,而慎重。

春秋二季要祭祖,也就是實行“祖宗雖遠,祭祀不可不誠”的尊敬傳統的精神。現代一般家庭,就從來不祭祖,連跪拜的禮都不會行,這就是教育的問題,值得重新研究、重新修整。保持這一點傳統,這一點習慣,使後代知道源遠流長的民族傳統,這也是我們的責任。

“祭如在,祭神如神在。子曰:吾不與祭,如不祭。”

這是孔子所說祭祀祖宗和祈禱時心儀的原則。當我們祭祖宗的時候要以“如在”目前相對的誠心,猶如祖宗尚在面前一樣的誠敬。假使是祭神,神就在此。要表裡如一,才是肅齋莊敬的道理。所以他又說:“吾不與祭,如不祭。”假使說我因為沒有時間,沒有親自參與這個祭典,只是象徵式由別人去代表一番,這樣就等於不祭,又何必故作排場呢?這種精神,不但告訴我們對於任何祭典要如此,同時也間接地告訴我們做人的道理,無論對生者或死者,由明裡到暗裡,都要由衷一貫。

——《論語別裁》

中華民族過去只有一個宗教,就是祖宗,是孝道

有人問,你們中國上古文化沒有宗教的吧!我說你錯了,有宗教。你們的宗教是丁字架,不是十字架,我們的是十字架。我說你們的文化,西方人,歐洲同美國文化,不管父母的喔,只管下一代。愛、愛、愛的是下一代,中間兩邊撐開,兄弟姐妹也不管的喔,只管男女兩個愛(眾笑)。男女兩個愛得也不長(眾笑),你看你們丁字形的。

我們呢,不同,父母、祖宗、祖宗的祖宗一直上去,再上面是上帝了。“上帝”這個名稱,中國文化是《書經》上來的。十字下面兒子、孫子,下去子孫萬代,旁邊是兄弟姐妹,整個的社會國家,這個是十字架。你們是丁字架的文化,你們就是兩個人愛啊愛啊,愛是什麼東西也不懂,兩個人抱著接吻就叫作愛。我說我買兩條黃魚啊,金魚,放在一起,它們天天愛(眾笑)。然後,你們上面就直接通上帝,中間沒有個橋樑的。我們有橋樑,由父母到祖宗,一直上去上去,就到上帝。一步一步樓梯上來,上面一直下來。左右這樣分開是十字架,再加上一個太極圖一畫,一個圓圈裡頭一個十字架。這就是中國文化。

——《南懷瑾講演錄》

中國文化對天地宇宙以及人類的看法,與西方文化完全不同。所以西方人研究中國文化,往往認為中國沒有哲學。中國人當然有哲學,中國哲學中不但研究本體論,也研究知識論。西方人的看法,中國只有人生哲學最發達,過去西洋人寫的中國文化歷史,認為中國的宗教都是外來的,中國本身沒有。對於這一點,我是絕對反對,所以很多美國來的教授跟我談起這個,我都把他們駁得一塌糊塗,告訴他們,你們不懂,中國有宗教,只是不像你們的宗教形式。而且世界上五大教主都是東方人,釋迦牟尼佛是印度人,默罕默德是中東人,耶穌也是中東邊上的人,猶太人也是東方,不是西方;至於孔子、老子,都是我們中國人,都是東方人。

這個還不說,你們過去的所謂宗教,是泛神教;我們過去看起來好像也是多神教、泛神教,其實不是。中華民族過去文化只有一個宗教,就是祖宗,是孝道,祖宗這個根根就代表宗教了。所以拜祖宗代表了一切,是一樣的宗教情操。我說哲學也有很多的道理,我們歷史就代表了中國的宗教哲學。在道家來說,幾千年前非常科學,但是脫開了宗教的外衣,沒有任何宗教形態。

——《列子臆說》

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